Paul Valéry -Nothing is more common than to think of the opposition...

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “

“ Nothing is more common than to think of the opposition of beings, of entities, as the essential condition of the real. “