Epicurus quotes

The noble man is chiefly concerned with wisdom and friendship;...
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.
“ The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one. “
Epicurus

The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.

The noble man is chiefly concerned with wisdom and friendship;...
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